Those who do these things shall never be moved. in dignity and riches, why should not a prophet of God be permitted to apply the name of degraded outcasts to all who are rejected by God? Hence it is, that we generally see so much unfaithfulness among men, that they do not consider themselves bound to perform the promises which they have made, except in so far as it will promote their own personal interest. 2, cap. No beautiful, poetic imagery. First of all, the word “despised” in the Hebrew culture implies strong preference (or lack thereof) of one thing over another. If we condemn all without distinction, there is a danger lest many, seeing themselves brought into such a strait, as to find that sin must be incurred, in whatever way they can turn themselves, may be rendered bolder by despair, and may rush headlong into all kinds of usury, without choice or discrimination. flattery and of accommodating ourselves to them, which would be to involve us in the same condemnation with them. It is a simple yet unrelenting answer: people of moral integrity. “Ce ne sont pas les riches lesquels on mange d’usures.” — Fr. I, however, prefer following the commonly received reading. But it might be asked, As the service of God takes precedence of the duties of charity towards our neighbors, why is there no mention here made of faith and prayer; for, certainly, these are the marks by which the genuine children of God ought to have been distinguished from hypocrites? but poor men, who ought rather to be relieved. As to the other case, namely, when a person has sworn, from being deceived and imposed upon by wicked artifice he ought certainly to hold the holy Such people may experience his presence, but, without moral integrity, only in fleeting moments that come and go. With respect to the meaning of the last clause, interpreters are not agreed. permission. And who may LIVE on the mountain top with You?”. The man who sees the wicked honored, and by the applause of the world rendered more obstinate in their wickedness, and who willingly gives his consent or approbation to this, does he not, by so doing, “Et mettre sous le pied.” — Fr. What does this mean? But the ordinary reading, he sweareth to his own hurt, and changeth not, sets forth the moral integrity of the good man in a still more striking light, by describing him as performing his oath in the face of the greatest temptations to break it, when the performance of it may prove detrimental to his own interests; and this is no mean trial of a man’s He who does these things will never be moved. Here we should mark, that in the words there is an implied contrast between the vain boasting of those who are only the people of God in name, or who make only a bare profession of being so, which consists in outward observances, and this indubitable and Hasn’t Jesus made believers morally perfect in the Father’s eyes by his death and resurrection? that something may be lawfully done this way, many will give themselves loose reins, thinking that a liberty to exercise usury, without control or moderation, has been granted them. In the clause which immediately follows, the doctrine that the children “It is not the rich whom they devour by usuries.”. Accordingly, Cato He thinks the worse of no man's piety for his poverty and mean condition. “The LXX., instead of להרע, [lehara,] to hurt, seem to have read להרע, [leharea,] to his fellow, for they render Nothing is farther from his meaning than this, for he discourses here only of the second table of the law, and of the mutual rectitude which men should maintain in their dealings with one another. By this we may judge of ourselves in some measure. 2, cap. Those who desire to know their duty, will find the Scripture a very faithful director, and conscience a faithful monitor. the general rule of the covenant which God has, from the beginning, made with his Church. for he supports at his own expense a common enemy of mankind to the detriment of the public welfare. It denotes such agreement and harmony between the heart and tongue, as that the speech is, as it were, a vivid representation of the hidden affection or New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. pure as to doctrine and worship, we must not be so much stumbled at the faults and sins which men commit, as on that account to rend the unity of the Church. 298298 And the meaning is, that the faithful will rather submit to suffer loss than break their word. The message seems to be pretty straightforward: be nice to people. He will not increase his estate by extortion, or by bribery. He that doeth these things shall not be moved for ever. condemns their impious presumption, in irreverently thrusting themselves into the society of the godly. which every man takes to practice righteousness and equity towards his neighbors, so does he actually show that he fears God. This … God, however, will not be dealt with and imposed upon by sophistry and false pretences. It is the happiness of glorified saints, that they dwell in the holy hill; they are at home there, they shall be for ever there. A citizen of Zion is sincere in his religion. David, after having briefly set forth the virtues with which all who desire to have a place in the Church ought to be endued, now enumerates certain vices from which they ought to be free. 301301 Some draw from it this meaning, that the true servants of God are contemptible and worthless in their own estimation. now that i have a deeper understanding the Lord must help me to deal with the matters of my heart in a deep … As they are often, as it were, the filth and the offscouring of all things in the estimation of the world, so it frequently happens that those who show them Because I feel like Psalm 15 has much to say to our modern culture, and much of that message would be missed if we read it carelessly without … The drama, chaos, duplicity, and confusion that flood so many modern lives can be abated by internalizing the precious words from this largely ignored Psalm. By the words companion and neighbor, the Psalmist means not only those with whom we enjoy familiar intercourse, and live on terms of intimate friendship, but all men, to whom we are bound by the ties of humanity and a common He that walketh in integrity. He who does not slander with his tongue and does no evil to his neighbor, nor takes up a reproach against his friend. David, therefore, comprehends, in general, all those corruptions by which we are led away from truth and uprightness. A more remote end “He who does not slander with his tongue” refers to someone who does not injure with words, who does not pointlessly or unjustifiably speak evil of anyone. If we adopt this interpretation, the copula and, which David does not express, must be supplied, making the reading thus, He is vile and despised in his own eyes. I’ll first present the text in the English Standard Version of the Bible, then unpack each phrase, and then present a final, modernized translation: You can probably see why this Psalm could be easily passed over while reading through the Bible. What next follows in the text properly applies to judges who, being corrupted by presents and rewards, pervert all law and justice. our power to correct, until all things become ripe, and the proper season of purging the Church arrive. And this is the third use which we should make of this doctrine. The essence of the meaning here is not a wishing-hell-and-damnation hatred of wicked people (other Scriptures teach us to desire their repentance and healing), but the phrase calls for severe disapproval of the wicked, especially in comparison to our admiration for the godly. “Ce ne sont pas les riches lesquels on mange d’usures.” — Fr. free and upright judgment of human character, by which the wicked, on the one hand, are not spared, while virtue, on the other, receives the honor which belongs to it; for flattery, which nourishes vices by covering them, is an evil not less pernicious than it is common. name of God in such veneration, as rather patiently to submit to loss than violate his oath. 1. In the first place, If we really wish to be reckoned among the number of the children of God, the Holy Ghost teaches us, that we must show ourselves to be such by a holy and an upright life; for it is not enough to serve God by outward ceremonies, unless we also live uprightly, and without doing wrong to our neighbors. In order that these two clauses may correspond with each other, the only sense in which I can understand what is here said about being despised is this, that the children of God despise the ungodly, and form If every American took seriously the words of this verse, world hunger and world evangelization could be accomplished in a very, very short time. He is really what he professes to be, and endeavours to stand complete in all the will of God. The tent here refers to the tabernacle, the portable, tent-like place where God took up special residence during Israel’s wanderings. All rights reserved. He honours such, desires their conversation and an interest in their prayers, is glad to show them respect, or do them a kindness. David makes mention of the tabernacle, because the temple was not yet built. To me, the implication is clear: “He who gives to others with no strings attached.”.
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